Al G. Field Minstrels - Exposition Universelle Internationale de 1900, Paris

Minstrelsy was an American form of entertainment developed in the 19th century. Each show consisted of comic skits, variety acts, dancing, and music, performed by white people in make-up or blackface for the purpose of playing the role of black people. Minstrel shows lampooned black people as dim-witted, lazy, buffoonish, superstitious, happy-go-lucky, and musical. The minstrel show began with brief burlesques and comic entr'actes in the early 1830s and emerged as a full-fledged form in the next decade. By 1848, blackface minstrel shows were the national artform, translating formal art such as opera into popular terms for a general audience. By the turn of the 20th century, the minstrel show enjoyed but a shadow of its former popularity, having been replaced for the most part by vaudeville. It survived as professional entertainment until about 1910; amateur performances continued until the 1960s in high schools and local theaters. As the civil rights movement progressed and gained acceptance, minstrels lost popularity. The typical minstrel performance followed a three-act structure. The troupe first danced onto a stage then exchanged wisecracks and sang songs. The second part featured a variety of entertainments, including the pun-filled stump speech. The final act consisted of a slapstick musical plantation skit or a send-up of a popular play. Minstrel songs and sketches featured several stock characters, most popularly the slave and the dandy. These were further divided into sub-archetypes such as the mammy, her counterpart the old darky, the provocative mulatto wench, and the black soldier. Minstrels claimed that their songs and dances were authentically black, although the extent of the black influence remains debated. Spirituals (known as jubilees) entered the repertoire in the 1870s, marking the first undeniably black music to be used in minstrelsy. Blackface minstrelsy was the first theatrical form that was distinctly American. During the 1830s and 1840s at the height of its popularity, it was at the epicenter of the American music industry. For several decades it provided the means through which American whites viewed black people. On the one hand, it had strong racist aspects; on the other, it afforded white Americans a singular and broad awareness of what some whites considered significant aspects of black culture in America. Although the minstrel shows were extremely popular, being "consistently packed with families from all walks of life and every ethnic group", they were also controversial. Racial integrationists decried them as falsely showing happy slaves while at the same time making fun of them; segregationists thought such shows were "disrespectful" of social norms, portrayed runaway slaves with sympathy and would undermine the southerners' "peculiar institution". Learn more at Wikipedia: en.wikipedia.org/wiki/Minstrel_show

After the Paris exposition of 1889, France gloried in her triumph. The time between the expositions of 1889 and 1900 was an era of economic prosperity. When Germans announced they want to hold the next world expo, French politicians, industrialists, and intellectuals realized that the country which hosted the exposition at the threshold of the new century "will define the philosophy and express the synthesis of the 19th century." Participating nations architects were given complete freedom to construct their national pavilions in any style, and display whatever they wished therein. The sole limit was the space assigned to each. The buildings of the 1900 exposition fall into two distinct categories, each representing an essential element of the spirit of 1900: Traditionalist 19th century-styled and Art Nouveau - the new style appropriate to the twentieth century. The pavilion to symbolize the new era was the Palace of Electricity. Many expositions gave visitors an illusory trip to remote lands. The Trans-Siberian was a simulated Peking to Moscow railway and "Tour of the World," located at the base of the Eiffel Tower featured moving canvas of the sights and people throughout the world. More than 83,000 exhibitors and attendance of 51 million visitors made it the largest of any exposition. The 127 congresses had attracted over 80,000 participants. The Gare d'Orsay railroad station (now the Musée d'Orsay), and two of original entrances of Paris Métro stations by Hector Guimard., and the Pont d’Alexandre, the Grand Palais and the Petit Palais opened with the exposition. The exposition Universelle of 1900 was the last of its kind held in France.

The collection includes posters advertising individual plays and operettas, burlesque, vaudeville, and specialty acts, dance companies, extravaganzas produced by the Kiralfy Brothers, portraits of entertainers, and stock posters. Featured performers include Julia Arthur, De Wolfe Hopper, Joseph Hart Vaudeville Co., Thomas W. Keene, Andrew Mack, Robert B. Mantell, Mathews & Bulger, Lewis Morrison, Phil Sheridan's New City Sports Co., Royal Lilliputians, and Jennie Yeamans. Directors, managers, and producers include Edward J. Abraham, Blaney, and Vance, William A. Brady, Sidney R. Ellis, W.J. Fielding, Charles Frohman, Hoyt & McKee, the Kiralfy Brothers, Jacob Litt, Rice & Burton, Rich & Harris, A.Q. Scammon, Sam S. Schubert, Thall & Kennedy, Fred E. Wright, Charles H. Yale, and others. Playwrights include David Belasco, George H. Broadhurst, Bartley Campbell, Charles Turner Dazey, Gilbert & Sullivan, William Gillette, Seymour Hicks, David Higgins, Bronson Howard, Cecil Raleigh, William Shakespeare, Sutton Vane, and others. Plays include such popular titles as Arizona, At Piney Ridge, By the sad sea waves, Devil's auction, Evangeline, Faust, Female drummer, H.M.S. Pinafore, The hidden hand, The last of the Rohans, Ole Olson, The Queen of Chinatown, Shenandoah, Siberia, The sporting life, Uncle Tom's cabin, Venice, The war of wealth, Way down East, Yon Yonson, and others. Images depicted include scenes from plays, portraits of performers, and performers performing. Featured entertainers are not always depicted in the image. Some posters are mainly textual with peripheral images.